Item Tag: Charm

INCLUDESPendant and necklace chain in a black velvet jewelry bag.You can also purchase just the pendant alone to use on your own cord or chain. MEASUREMENTSThe Pendant is about .846″ across x .098″ thick (21.5mm across x 2.5mm thick).The necklace chain is offered in your choice of length from 16″ to 36″ (40cm to 91cm) MATERIALS- The pendant, chain and all its components are made of pure 304 Stainless steel. Stainless steel is non-tarnishing, hypo-allergenic, shiny, strong and durable. Waterproof – you can sleep, swim or shower in it. ABOUTThe eight-armed kolovrat (“spinning wheel”), is the most commonly used religious symbol within neopagan Slavic Native Faith (a.k.a. Rodnovery). The Slavic Native Faith, commonly known as Rodnovery and sometimes as Slavic Neopaganism, is a modern Pagan religion. Classified as a new religious movement, its practitioners hark back to the historical belief systems of the Slavic peoples of Central and Eastern Europe, though the movement is inclusive of external influences and hosts a variety of currents. “Rodnovery” is a widely accepted self-descriptor within the community, although there are Rodnover organisations which further characterise the religion as Vedism, Orthodoxy, and Old Belief. Many Rodnovers regard their religion as a faithful continuation of the ancient beliefs that survived as a folk religion or a conscious “double belief” following the Christianisation of the Slavs in the Middle Ages. Rodnovery draws upon surviving historical and archaeological sources and folk religion, often integrating them with non-Slavic sources such as Hinduism (because they are believed to come from the same Proto-Indo-European source). Rodnover theology and cosmology may be described as pantheism and polytheism—worship of the supreme God of the universe and worship of the multiple gods, the ancestors and the spirits of nature who are identified in Slavic culture. Adherents of Rodnovery usually meet in groups in order to perform religious ceremonies. These ceremonies typically entail the invocation of gods, the offering of sacrifices and the pouring of libations, dances and communal meals. Rodnover ethical thinking emphasises the good of the collective over the rights of the individual. The religion is patriarchal, and attitudes towards sex and gender are generally conservative. Rodnovery has developed distinctive strains of political and identitary philosophy. Rodnover organisations often characterise themselves as ethnic religions, emphasising their belief that the religion is bound to Slavic ethnicity. This belief often manifests itself in forms of nationalism, opposition to miscegenation and the belief that fundamental differences exist between racial groups. Rodnovers often glorify Slavic history, criticising the impact of Christianity on Slavic countries and arguing that these nations will play a central role in the world’s future. Rodnovers share the strong feeling that their religion represents a paradigmatic shift which will overcome the mental constraints which were imposed by feudalism and by what they call “mono-ideologies”. The contemporary organised Rodnovery movement arose from a multiplicity of sources and charismatic leaders just on the brink of the collapse of the Soviet Union and it spread rapidly during the mid-1990s and 2000s. Antecedents of Rodnovery existed in late 18th- and 19th-century Slavic Romanticism, which glorified the pre-Christian beliefs of Slavic societies. Active religious practitioners who were devoted to establishing the Slavic Native Faith appeared in Poland and Ukraine during the 1930s and 1940s, while the Soviet Union under the leadership of Joseph Stalin promoted research into the ancient Slavic religion. Following the Second World War and the establishment of communist states throughout the Eastern Bloc, new variants of Rodnovery were established by Slavic emigrants who lived in Western countries, later, especially after the collapse of the Soviet Union, they were introduced into Central and Eastern European countries. In recent times, the movement has been increasingly studied by academic scholars. Scholars of religion regard Slavic Native Faith as a modern Pagan religion. They also characterise it as a new religious movement. The movement has no overarching structure, or accepted religious authority, and contains much diversity in terms of belief and practice. The sociologist of religion Kaarina Aitamurto has suggested that Rodnovery is sufficiently heterogeneous that it could be regarded not as a singular religion but as “an umbrella term that gathers together various forms of religiosity”. The historian Marlène Laruelle has described Rodnovery as “more inclusive than just adherence to a pantheon of pre-Christian gods”. The scholar of religion Alexey Gaidukov has described “Slavic Neopaganism” as a term pertaining to “all quasi-religious, political, ideological and philosophical systems which are based on the reconstruction and construction of pre-Christian Slavic traditions”. The scholar of religion Adrian Ivakhiv has defined Rodnovery as a movement which “harkens back to the pre-Christian beliefs and practices of ancient Slavic peoples”, while according to the historian and ethnologist Victor A. Shnirelman, Rodnovers present themselves as “followers of some genuine pre-Christian Slavic, Russian or Slavic-Aryan Paganism”. Some involved in the movement avoid calling their belief system either “paganism” or “religion”. Many Rodnovers refer to their belief system as an “ethnic religion”, and Rodnover groups were involved in establishing the European Congress of Ethnic Religions. The usage of this term suggests that the religion is restricted to a particular ethnic group. Some practitioners regard “ethnic religion” as a term synonymous with “Native Faith”, but others perceive a distinction between the two terms. Laruelle has emphasised that Rodnovery “cannot necessarily be defined as a religion in the strict sense”; some adherents prefer to define it as a “spirituality” (dukhovnost), “wisdom” (mudrost), or a “philosophy” or “worldview” (mirovozzrenie). Polish: Sloneczko (“little sun”); kolovrat (“spinning wheel”)